Chronology of the Biblical Patriarchs

this is the revised version of the Text from http://www.geocities.com/Athens/Aegean/2444/chronology.html

There are three main versions of the Old Testament, each giving a different chronology.

F = age on becoming father of next patriarch
L = length of life
B = anno mundi birth
D = anno mundi death (or translation, in the case of Enoch)
 

Septuagint

Samaritan

Masoretic

patriarch
F
L
B
D
F
L
B
D
F
L
B
D
BC
Adam
230
930
0
930
130
930
0
930
130
930
0
930
3761
Seth
205
912
230
1142
105
912
130
1042
105
912
130
1042

Enosh
190
905
435
1340
90
905
235
1140
90
905
235
1140

Cainan
170
910
625
1535
70
910
325
1235
70
910
325
1235

Mahalalel
165
895
795
1690
65
895
395
1290
65
895
395
1290

Jared
162
962
960
1922
62
847
460
1307
162
962
460
1422
3301
Enoch
165
365
1122
1487
65
365
522
887
65
365
622
987
3139
Methuselah
187
969
1287
2256
67
720
587
1307
187
969
687
1656
3074
Lamech
188
753
1474
2227
53
653
654
1307
182
777
874
1651

Noah
502
950
1662
2612
502
950
707
1657
502
950
1056
2006

Flood
2262
1307
1656
2105
Shem
100
600
2164
2764
100
600
1209
1809
100
600
1556
2158

Arphachshad
135
615
2264
2879
135
438
1309
1747
35
438
1656
2094

Cainan
130
460
2399
2859









Shelah
130
460
2529
2989
130
433
1444
1877
30
433
1691
2124

Eber
134
504
2659
3163
134
404
1574
1978
34
464
1721
2185

Peleg
130
339
2793
3132
130
239
1708
1947
30
239
1755
1994

Reu
132
339
2923
3262
132
239
1838
2077
32
239
1785
2024

Serug
130
330
3055
3385
130
230
1970
2200
30
230
1817
2047

Nahor
79
208
3185
3393
79
148
2100
2248
29
148
1847
1995

Terah
70
205
3264
3469
70
145
2179
2393
70
205
1876
2081

Abraham
100
175
3334
3509
100
175
2249
2424
100
175
1946
2121

Isaac
60
180
3434
3614
60
180
2349
2529
60
180
2046
2226

Jacob
147
3494
3641

147
2409
2556

147
2106
2253


The chronology of the Biblical patriarchs, from Adam to Jacob, according to each of these three texts is given in the following table. Unfortunately, few early copies of the Septuagint survive, and even they differ a little. The Alexandrine text is followed here, with differences noted in footnotes.

Methuselah: Other LXX texts give F = 167, but if his were correct, he would have died 14 years after the Flood.
Noah: Regarding the extra 2 years, compare Genesis 5:32, 7:6, and 11:10.
Arphachshad: Other LXX texts give L = 535 or 565.
Cainan: He is omitted from the other two texts, but is attested in Luke 3:36.
Eber: Other LXX texts give L = 404.
Nahor: Other LXX texts give F = 179, L = 304.
Terah: F for him is variously given as 70 or 130 (with corresponding change in L). 130 has historically been favored, but a majority of modern scholars favor 70.

There are of course still other variations within each text. It is assumed that there is no cumulative error from rounding ages to a whole year (or perhaps in some cases to the nearest 5 or 10 years).

Where to find this data in Genesis

Anno Mundi: The age of the world

Over the years the Old Testament chronology has been repeatedly used as a basis for calculating the age of the world. Dates reckoned from creation are said to be anno mundi (AM), or in the year of the world, on the model of anno domini (AD), in the year of the Lord. In Latin years are numbered beginning with 1, so that 1 BC is immediately followed by AD 1. Some authors likewise place creation in AM 1, but the above table is based on creation in AM 0. Among these many computations, the following BC dates for the creation have gained popular acceptance:

Main Versions of the Old Testament

  1. Septuagint - a Greek translation of the Old Testament made in the third century BC. It is so named because it was made by 70 men, or by some accounts 72 with 6 from each tribe. According to legend, these scholars worked independently and produced translations that miraculously agreed verbatim. It was universally regarded by Christians and Jews alike as the Old Testament until several centuries after Christ. The writers of the New Testament reled on it and often quoted it verbatim, and chronologists based their ancient dates upon it. Then the Jews, disliking its association with Christianity, retranslated it to be less favorable to Christianity and gradually abandoned it. Western Christians began using the Latin Vulgate, based on Hebrew rather than Greek texts, as variations began to creep into the copies of the Septuagint, but Eastern Christians, who spoke Greek for centuries more, continued using the Septuagint.
  2. Samaritan - an obscure and relatively uninfluential Hebrew text of the Pentateuch (first 5 Old Testament books) preserved quite independently by the Jews of Samaria who arrived just after the northern kingdom was captured and carried away. These Samaritans rejected the authority of the southern kingdom of Judah and all the scriptures after the Pentateuch, and thus we have their separate version.
  3. Masoretic - a Hebrew text meticulously compiled by Jewish scholars between the sixth and tenth centuries, with numerous devices to ensure that no transcriptive error could go undetected. Most Western Bibles, including the King James, have been translated from the Masoretic text or from St. Jerome's Latin Vulgate, which in turn drew mainly from it. The Jews consider this text to be the true, original Old Testament, and most modern scholars are strongly biased in its favor, despite the millennium of precedence of the Septuagint. It is said that these Hebrew scriptures were smuggled out of Jerusalem during the Roman seige of AD 70 by a priest hiding in a coffin, and when he escaped they were later copied and compiled for the first time into the modern Old Testament, with the apocrypha rejected as non-canonical and removed.
revised by and for http://groups.yahoo.com/group/torahcosmos/